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Status: Naked Toddler
Joined: Mar 2013
When I first began to draw near to belief in God and even for some time after it had been given to me, I found a stumbling block in the demand so clamorously made by all religious people that we should ‘praise’ God; still more in the suggestion that God Himself demanded it. We all despise the man who demands continued assurance of his own virtue, intelligence or delightfulness; we despise still more the crowd of people round every dictator, every millionaire, every celebrity, who gratify that demand. Thus a picture, at once ludicrous and horrible, both of God and His worshippers, threatened to appear in my mind. The Psalms were especially troublesome in this way —’Praise the Lord,’ ‘O praise the Lord with me,’ ‘Praise Him.’ . . . Worse still was the statement put into God’s own mouth, ‘whoso offereth me thanks and praise, he honoureth me’ (50:23). It was hideously like saying, ‘What I most want is to be told that I am good and great.’ . . . [Furthermore], more than once the Psalmists seemed to be saying, ‘You like praise. Do this for me, and you shall have some.’ Thus in [Ps.] 54 the poet begins ‘save me’ (1), and in verse 6 adds an inducement, ‘An offering of a free heart will I give thee, and praise thy Name.’ Again and again the speaker asks to be saved from death on the ground that if God lets His suppliants die He will get no more praise from them, for the ghosts in Sheol cannot praise ([Pss.] 30:10; 88:10; 119:175). And mere quantity of praise seemed to count; ‘seven times a day do I praise thee’ (119:164). It was extremely distressing. It made one think what one least wanted to think. Gratitude to God, reverence to Him, obedience to Him, I thought I could understand; not this perpetual eulogy. . . .
[Part of my initial problem is that] I did not see that it is in the process of being worshipped that God communicates His presence to men.
But the most obvious fact about praise — whether of God or anything — strangely escaped me. I had never noticed that all enjoyment spontaneously overflows into praise unless . . . shyness or the fear of boring others is deliberately brought in to check it. The world rings with praise — lovers praising their mistresses, readers their favourite poet, walkers praising the countryside, players praising their favourite game — praise of weather, wines, dishes, actors, motors, horses, colleges, countries, historical personages, children, flowers, mountains, rare stamps, rare beetles, even sometimes politicians or scholars. . . . Except where intolerably adverse circumstances interfere, praise almost seems to be inner health made audible. . . . I had not noticed either that just as men spontaneously praise whatever they value, so they spontaneously urge us to join them in praising it: ‘Isn’t she lovely? Wasn’t it glorious? Don’t you think that magnificent?’ The Psalmists in telling everyone to praise God are doing what all men do when they speak of what they care about. My whole, more general, difficulty about the praise of God depended on my absurdly denying to us, as regards the supremely Valuable, what we delight to do, what indeed we can’t help doing, about everything else we value.
~from Reflections on the Psalms, C.S.Lewis